PRS in Tanasee1 No. 7 #751
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PRS in Tanasee1 as discussed and revised in Pull requrest #742.
| <person sex="1"> | ||
| <persName xml:lang="gez" xml:id="n1">ደማቴዎስ</persName> | ||
| <persName xml:lang="gez" type="normalized" corresp="#n1">Damātewos</persName> | ||
| </person> |
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I found dating this addition on palaeographic grounds or any other reason would be too incertain. This is why I obstained from giving a date.
new/PRS14102Estifanos.xml
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| <text> | ||
| <body> | ||
| <listPerson> | ||
| <t:person xmlns:t="http://www.tei-c.org/ns/1.0" sex="1"> |
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I found dating this addition on palaeographic grounds or any other reason would be too incertain. This is why I obstained from giving a date.
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I removed t: and xmlns:t="http://www.tei-c.org/ns/1.0".
new/PRS14160TaklaMaryam.xml
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| <person sex="1"> | ||
| <persName xml:lang="gez" xml:id="n1">ተክለ፡ ማርያም፡</persName> | ||
| <persName xml:lang="gez" type="normalized" corresp="#n1">Takla Māryām</persName> | ||
| <occupation type="ecclesiastic">ʾaḫāyā ṭabotu</occupation> |
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I understand the addition as follows:
"A number of lands, that our king ʾAdyām Sagad gave to Gora Dəfwu, shall be inheritance to his childrens children: the lower Gwāgwātā, ʾAbārāǧ, ... , Mebāš. These are fiefs (ጕልታት) which our king ʾAdyām Sagad exercized power upon (ዘጸንአ), during the time when he ruled. In the 29th year - the day was the day of a friday - on the 18th day in Gwāgwātā and ʾAbārāǧ (it happened) that he assigned (ዘከለልዎ) three crosses, three Gospels and three baldachins. The community of the monastery was represented (ወጺዖሙ=came out) with their teacher/master ʾAgnātewos, qes qabaz Təmḥərt, ..., liqa ʾabaw Tanśəʾa Krəstos, ʾahyā ṭabotu and ʾato wanṣa Takla Māryām (አኅያ፡ ጠቦቱ፡ ወአታ፡ ወንጸ፡ ተክለ፡ ማርያም፡)."
አኅያ፡ ጠቦቱ፡ may be a name on his own, but then he has no title.
አታ፡ ወንጸ፡ may be a title or an occupation, but I have no idea, what is the meaning and never heard it before. The reading is also not safe, because the characters are hardly legible (on Tanasee1, f. 237vb):
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I changed ʾaḫāyā ṭabotu and ʾato wanṣa to titles, unless this appears to me to be not very certain. Perhaps I should refrain to encode these terms at all.
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The syntax to me suggests that ʾaḫāyā ṭabotu is used in postposition to Tanśəʾa Krəstos
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I am not sure ወንጸ is a correct interpretation of what is written
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In any case ወ could well be a conjunction, and maybe there is a -ha missing or invisible at the end
maybe @DenisNosnitsin1970 can also have a look
Updated the records according to Eugenias requests.
I updated the records according to Eugenias requests.
PRS in Tanasee1 as discussed and revised in Pull requrest #742.