Replies: 6 comments
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I find this very confusing. Especially because we also have the keyword I for the identity relation. Furthermore I think we shouldn’t try to mix self sovereign- and Ampersand terminology. A mapping on conceptual level is possible anyway. |
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Technical limitations to name clashes between concepts (like ONE) and expressions (like I) can be overcome (I believe some statements allow us to assign things to both concepts and relations, like POPULATE, I'm not too sure if there are potential clashes between concepts and expressions), but given that we find the difference between relations and concepts important enough to have a syntactical difference between them (starting with a capital or not), I think this is a bad idea in general. |
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@Michiel-s: while I appreciate your confusion, and I agree we should try to reduce that to its bare minimum, for now I don't find it a convincing argument for not having @sjcjoosten: to me it is not 'given' that the importance of the difference between relations and concepts warrants syntactical differences. It has been decided a long time ago, and I imagine it just happened to make the parser of that time easier. I disagree with your suggestion that changing unchecked assumptions is a bad idea in general. I think we have long been in agreement that a 'God-concept' and a singular 'God-atom' which means that we can express 'God exists', and we can define and use relations using that concept and atom (which allows us e.g. to express e.g. 100 names of God, and reach any atom in the universe). However, we also have the ability to cater for the existence of different truths, i.e. distinct sets of concepts, relations and rules whose population is allowed to violate rules in other sets. We use the term 'context' to refer to such sets, and we have begun to think about the consequences that has for Ampersand - the 'multi-context' idea. I think we need a concept and an atom that are 'an image of God', that allows us to express 'I exist', and that we can use to define and use relations with, so as e.g. to express (a) name(s) of 'I', and more. Let me use the term 'I-concept' and 'I-atom' for this. And since we use a different name, i.e. |
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@RieksJ , I think you missed the point that @sjcjoosten pointed out. I is not a concept. It just isn't. It is an expression. |
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@hanjoosten, |
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As this is currently more a discussion than an issue/bug or concrete feature request I'll transfer this issue to the discussion section. |
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Being currently heavily involved in all sorts of (self-sovereign) identity stuff, it occurred to me that the populations of what we have come to call 'belly-context's are in fact a partial representation of the knowledge of what I have come to call a 'party', i.e. someone/something that is capable of perceiving the world, ordering its perceptions (e.g. in terms of concepts, relations and rules), reasoning with that and while doing so increasing in knowledge and experience - typical examples of 'parties' would be individual people and organizations (i.e. sets of people that sort of pursue some given set of goals).
I have been contemplating the meaning of parties being 'self-sovereign', and concluded that it means that each of them individually gets to decide what to perceive, how to order that, what kinds of reasoning is acceptable on that, etc.
Therefore, I would like to argue that the 'God-atom' in belly-contexts, which we currently denote as
"ONE"[ONE]
, would be much better expressed as"I"[I]
, which would then mean that we use the phraseI
as the identity-atom, as the identity concept/context, and as the identity relation. This appeals to me because I find it to be aesthetically nice.So how about renaming the concept
ONE
and the atomONE
both intoI
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