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+ + + 2056-6700 + + Open Library of Humanities + + 2056-6700 + + Open Library of Humanities + + + + 10.16995/olh.6407 + + + Binary modernisms: re/appropriations of modernist art in the digital + age + + + + Encoding Queer Erasure in Oscar Wilde’s The Picture of + Dorian Gray + + + + + Calado + Filipa + + fcalado@gc.cuny.edu + 1 + + + The Graduate Center, CUNY, US + + 31 + 01 + 2022 + + + 2022 + + 8 + 1 + 7 + + Copyright: © 2022 The Author(s) + 2022 + + This is an open-access article distributed under the terms of the + Creative Commons Attribution 4.0 International License (CC-BY 4.0), which + permits unrestricted use, distribution, and reproduction in any medium, + provided the original author and source are credited. See http://creativecommons.org/licenses/by/4.0/. + + + + +

Literary and textual scholars have long speculated about Wilde’s intentions + for revising the homoerotic content of his famous novel, The Picture of + Dorian Gray (1891). More recently, electronic editing standards + enable scholars to explore textual composition histories within a digital space. + This project uses the Text Encoding Initiative (TEI) method, an electronic + editing tool that allows researchers to ‘mark up’, or tag, textual + elements. Using the TEI, I mark up the first chapter of Wilde’s manuscript + of Dorian Gray, which introduces the story’s three main + characters, Basil Hallward, Lord Henry Wotten, and Dorian Gray. Drawing from + debates in Textual Scholarship and Queer Historiography, I question how + electronic editing with the TEI might register or ‘rescue’ the queer + affects of this text. My work here pushes against what I identify as TEI’s + main constraint, which is its limitation for handling data that is discrete, + rather than smooth or ambiguous data, like the homoeroticism of this text. I + conclude by proposing a TEI customization that marks Wilde’s revisions + according to the four affects of ‘intimacy’, ‘beauty’, + ‘passion’ and ‘fatality’. As an experiment in + ‘queer encoding’, this customization shows the limits of the strict + data structure of the TEI for engaging the fluidity and complexity of queerness + in the text.

+
+
+
+ + + Introduction +

In the first scene of the novel, The Picture of Dorian Gray (1891), + the painter Basil Hallward confesses to his friend Lord Henry Wotton why he cannot + exhibit the portrait of the eponymous hero. Basil admits, ‘Where there is + merely love, they would see something evil, where there is spectacular passion, they + would suggest something vile’ (Wilde, 1889–90: 21). This striking line, + among many others that carry homoerotic innuendos, never appears in print. It is + excised during Oscar Wilde’s revision process, along with other suggestions of + homoeroticism between the three main characters of the story. The textual + scholarship on this revision process generally agrees that Wilde neutralizes + Basil’s erotic fascination with Dorian by transforming it into aesthetic + appreciation. In particular, Nicolas Ruddick argues that Wilde aestheticizes Dorian + in order to emphasize a moral about the dangers of vanity at the expense of another, + more covert moral about the liberalization of homosexuality. Ruddick explains that, + while the moral about vanity ‘dramatize[s] the disastrous consequences of the + preference of the beautiful at the expense of the good’, the other moral about + homosexuality ‘explores the destructive effects of the clandestine or closeted + life’ (Ruddick, 2003: 126, 128). + According to Ruddick, the novel’s famous portrait indexes the convergence of + the two morals: ‘the appalling changes to Dorian’s painted image … + strongly suggest that the unspeakable practices indulged in by the protagonist are + unspeakable in themselves’ (129).

+

To interrogate Wilde’s treatment of the homoerotic elements, this paper + examines his revisions across the first chapter of the manuscript of The + Picture of Dorian Gray (1889–90). I use an electronic editing + tool called the Text Encoding Initiative (TEI, explained further below) to register + and describe Wilde’s revisions. My project uses the TEI ‘markup’ + not only to examine the nature of Wilde’s revisions, but also the potential + for technological tools to engage queerness in textual data. In doing so, it + endeavors to answer a question that provokes the emerging field of Queer Digital + Humanities, or Queer DH. As literary and electronic textual scholar Julia Flanders + asks: ‘do we need to queer markup, or is markup already queerable?’ + (2017). Flanders’s question + considers the TEI’s place between two current approaches in Queer DH: the + first approach wants to disrupt formal systems by imagining alternative ones, and + the second, by contrast, maintains that queerness is built into computing and is + inherent in computational logic. The first approach consists of speculative or + critical making projects that problematize the constructed nature of technical + objects. For example, Zach Blas and micha cárdenas propose a speculative + codebase disrupts the expected functionality of computational programs. This + project, transCoder, describes hypothetical computer programs such + as the ‘destabilizationLoop’, which ‘breaks apart any process that + acts as a continuously iterating power’ and ‘nonteleo()’, which + ‘strips any program of a goal-oriented result’ (Blas and cárdenas: 2007–2012). Another project that + probes the possibilities of queering digital tools is ‘Queer OS: A + User’s Manual’, which describes how various components of an operating + system might function within an ethos of queerness. For example, ‘Queer + OS’ reconceives how a digital interface ‘might seek out + self-modification as its ontological premise… transform[ing] both the user and + the system’ (Barnett et al., 2016). Such + work imagines technological systems and projects that ‘[do] not yet exist and + may never come to exist [… do] not yet function and may never function’ + (Barnett et al., 2016). The other side of + the debate explores how current technological systems and tools already contain + elements that encourage queer modes of analysis. For example, work by Jacob Gaboury + explores how the ‘NULL value’ in computation signals a ‘refusal to + cohere, to become legible’ as a built-in option in computational systems. + Gaboury explains how the NULL value ‘corresponds with the epistemological + condition of queerness as an excessive illegibility collapsed into an unwieldy + frame, an aberrant third-ness within an otherwise normative system of + relations’ (Gaboury, 2018). In another + project, ‘The Queer History of Computing’, Gaboury exposes and + interrogates the ways in which technology creates opportunities for resisting + conscription within its systems. Gaboury asserts that ‘there exists a + structuring logic to computational systems that, while nearly totalizing, does not + account for all forms of knowledge, which excludes certain acts, behaviors, and + modes of being’ (Gaboury, 2013: para. + 13). According to Gaboury, it is from within this structuring logic that + queerness finds the space to operate.

+

In an attempt to cut between these debates, this project first searches for a + structural constraint within the TEI format, and then works through this constraint + to analyze the homoerotic elements in Wilde’s manuscript revisions. As such, + this project aligns with another that uses the TEI to destabilize our current + understanding of Wilde’s textual and historical legacy. Jason A. Boyd’s + Texting Wilde Project uses the TEI to mark up the biographical information, + particularly references to persons, places, and events, in writings about + Wilde’s life. Its goal is to reveal the historical discrepencies and + inaccuracies across Wilde’s biography. Boyd points out that ‘Our + knowledge of “Oscar Wilde” is not comprised of a corpus of pure and + simple facts that allows us an unmediated apprehension of a real person separated + from us by only time, but rather this knowledge is comprised of a densely complex + and often contradictory accretion of texts’ (Boyd, 2014: para. 1).

+

Similar to Boyd, my project also uses the TEI to complicate the understanding of + Wilde’s textual legacy. It identifies one major constraint of the TEI: that it + works best with data that is discrete, rather than smooth data, like the + homoeroticism obscured by Wilde’s pen. Here, I apply the rigid constraint of + the TEI data structure towards marking up and analyzing this text’s + homoeroticism, which I group into the general themes of ‘intimacy’, + ‘beauty’, ‘passion’, and ‘fatality’, as well as + the pen strokes that Wilde used to strike these elements from the text. The + functionality of the TEI as a tool that bounds and labels data into discrete + elements allows me to explore the indeterminate boundaries of these queer themes in + the text. The strict nature of this tool compels literary researchers like myself to + see how working with textual data in electronic formats will surface that which + evades their grasp.

+
+ + Textual Scholarship +

To inform my approach for handling homoerotic subject matter within digital contexts, + I bring two fields, Textual Scholarship and Queer Historiography, into conversation. + The debates within these fields allow me to carve out a methodology for digitizing + what electronic editing scholar Jerome McGann calls our ‘textual + inheritance’ (McGann, 2001: xi). Here, + I identify a parallel debate between what I term the ‘restorative’ and + ‘productive’ approaches to Textual Scholarship and Queer Historiography. + In the field of Textual Scholarship, the restorative approach promotes editorial + practices that increasingly delimit the role of the editor as a recoverer or + preserver of texts, while the productive approach empowers the editor as an enabler + of potential textual readings. The history of Textual Scholarship first tends toward + the restorative approach, beginning with the work of Shakepearean scholar Ronald B. + McKerrow, who maintains that the goal of scholarly editing is to preserve authorial + intention. McKerrow’s influential model for ‘copy-text’ editing, + which establishes the base-text for editing on an early witness that most closely + resembles the author’s original intention, eventually gives way to Walter W. + Greg’s approach that expands the purview of critics to more than a single + witness. Subsequently, Fredson Bowers and Thomas Tanselle advance Greg’s work, + proposing the ‘eclectic edition’ as the format that enables the editor + to distil authorial intention from multiple sources.1 Tanselle, in particular, enshrines the role of the editor as the only + figure capable of realizing the ‘work’ in its ideal form:

+ +

Those who believe that they can analyze a literary work without questioning the + constitution of a particular written or oral text of it are behaving as if the + work were directly accessible on paper or in sound waves … its medium is + neither visual nor auditory. The medium of literature is the words (whether + already existent or newly created) of a language; and arrangements of words + according to the syntax of some language (along with such aids to their + interpretation as pauses or punctuation) can exist in the mind, whether or not + they are reported by voice or in writing. (Tanselle, 1989: 16–17)

+
+

Because the act of inscription involves physical tools that corrupt the + writer’s pure ideas, the writer requires an editor whose distance from the + creation of the work enables his objective evaluation of its intention. + Tanselle’s prioritization of textual recovery exemplifies the restorative + approach.

+

Toward the end of the 20th century, D. F. McKenzie’s ideas about + ‘the sociology of texts’ challenge the claim that a single text can + represent an ‘ideal’ version. According to McKenzie, the book is never + one single object but stems from a number of human agencies and mechanical + techniques that are historically situated: ‘Every society rewrites its past, + every reader rewrites its texts, and if they have any continuing life at all, at + some point every printer redesigns them’ (McKenzie, 1986: 25). Jerome McGann expands this sociological perspective + into digital editing environments, where electronic formats create opportunities for + presenting textual variation. McGann explains that textual criticism in print format + is limited because a print text must conform to the linear and two-dimensional form + of the codex: the same form as its object of study. Digital editions, by contrast, + can be designed for complex, reflexive, and ongoing interactions between reader and + text. McGann notes that his work on the digital Rossetti Archive + brought him to repeatedly reconsider his earlier conception and goals, explaining + that the archive ‘seemed more and more an instrument for imagining what we + didn’t know’ (McGann, 2001: 82). + McGann’s approach counters the traditional fidelity toward authorial intention + with a drive to harness the potentiality of textual variation. The transformation of + literary material into electronic format becomes a vehicle for a critical analytical + method that McGann and Lisa Samuels call ‘deformative criticism’, which + works by distorting, disordering, or re-assembling literary material in order to + estrange the reader from their familiarity of the text. Continually subscribing the + text to new configurations, this estrangement confronts the reader with new insights + about its formal significance and meaning. For that reason, deformative criticism + encourages a productive approach to editing.

+
+ + Queer Historiography +

Two competing approaches in the field of Queer Historiography parallel the + ‘restorative’ and ‘productive’ approaches from Textual + Scholarship. Susan McCabe defines ‘Queer Historicism’ as the + ‘critical trend of locating “identifications” (rather than + identity), modes of being and having, in historical contexts’ (McCabe, 2005: 120). In this field, critics + often debate the extent to which they, in the present, can adequately describe queer + identifications from the past. On the ‘restorative’ side, there is the + Queer Historicist position advocated by scholars like David Halperin and Valerie + Traub, who maintain that homosexuality is historically constructed; that + ‘queerness’ means something different today than it did in the past, and + that we can get at its meaning by employing a Foucauldian genealogical method that + traces its meaning over time. Halperin, in particular, characterizes homosexual + identity as a modern cultural production: ‘no single category of discourse or + experience existed in the premodern and non-Western worlds that comprehended exactly + the same range of same-sex sexual behaviors … that now fall within the + capacious definitional boundaries of homosexuality’ (Halperin, 2000: 88). By contrast, the + ‘unhistoricists’, including Jonathan Goldberg and Madhavi Menon, are + wary of demarcating queer subjectivity across history in ways that imply progress. + These scholars maintain that the attempt to define ‘queer’ would + subscribe queerness to heteronormative teleology, which has the effect of + normalizing (and therefore evacuating) queerness: ‘to produce queerness as an + object of our scrutiny would mean the end of queering itself’ (1609, 1608). In + response to this unhistoricist position, Valerie Traub maintains that + ‘queer’ depends on historical specificity:

+ +

Queer’s free-floating, endlessly mobile, and infinitely subversive + capacities may be strengths—allowing queer to accomplish strategic + maneuvers that no other concept does—but its principled imprecision + implies analytic limitations … if queer is intelligible only in relation + to its social norms, and if the concept of normality itself is of relatively + recent vintage (Locherie), then the relations between queer and the changing + configurations of gender and sexuality need to be defined and redefined. (Traub, 2013: 33)

+
+

According to Traub, queerness requires historical specificity in order to be legible. + If applied ahistorically, the term ‘queer’ would lose its descriptive + value. This position aligns the historicists with the restorative impulse in Textual + Scholarship, while the unhistoricist refusal to circumscribe such a definition + recalls the productive approach.

+

Heather Love refocuses this methodological debate to emphasize the relationship + between the critic and the object of study. Love makes the argument that, although + the queer historian cannot validate the queerness of the past, the project of queer + history must continue. Love explains that ‘Queer history has been an education + in absence: the experience of social refusal and of the denigration of homosexual + love has taught us the lessons of solitude and heartbreak’ (Love, 2009: 52). Her methodology takes negative + affects like shame, anger, disgust, hatred, disappointment as phenomena that cannot + be resolved, recuperated, or rescued by the queer historian because queer subjects + will always fail to fit within contemporary conceptions of identity and desire. + Rather than attempt to ‘fix’ the past, however, Love offers the + methodology of ‘feeling backward’, an accounting of ‘the social, + psychic, and corporeal effects of homophobia’ (2). By ‘feeling + backward’, Love is interested in exploring the way that subjects turn away or + refuse the critic’s attempt to ‘redeem’ or ‘rescue’ + them: she offers the myth of Orpheus and Eurydice, pointing out that Orpheus + prefers to behold Eurydice in the darkness of the Underworld + rather than in the sunlight.2 Although Orpheus + intends to rescue her, bringing Eurydice into the light of day would transform her + into something fully accessible and therefore less desirable. This is a crucial + lesson for queer critics: ‘[Eurydice’s] specific attraction for queer + subjects is an effect, I want to argue, of a historical experience of love as bound + up with loss. To recognize Eurydice as desirable in her turn away is a way of + identifying through that loss’ (Love, 2009: + 51).

+

Plagued by the problem of what to do with the past, the critic’s impulse to + ‘rescue’ queer figures evokes Tanselle’s aim to recover the ideal + text in scholarly editing. Love, however, asserts that this rescue is + impossible:

+ +

Such is the relation of the queer historian to the past: we cannot help wanting + to save the figures from the past, but this mission is doomed to fail. In part, + this is because the dead are gone for good; in part, because the queer past is + even more remote, more deeply marked by power’s claw… Such a rescue + effort can only take place under the shadow of loss and in the name of loss; + success would constitute failure. (Love, 2009: + 51)

+
+

Perhaps this impossibility allows the critic to rethink how she might preserve the + queer textual inheritance: accepting queerness as something that eludes containment + compels her to explore how queerness escapes certain kinds of analyses. Love + suggests ‘a mode of historiography that recognizes the inevitability of a + “play of recognitions” but that also sees these recognitions not as + consoling but as shattering’ (Love, 2009: + 45). By ‘play of recognitions’, Love means the inevitable + ‘search for roots and resemblances’ enacted by the critic when she + encounters queer subject matter (45). I propose that this method of attending to + elusive affects, without trying to transform them into something more palatable, can + apply to digital contexts and toward productive ends. One may, borrowing from McGann + and Samuel’s idea of deformance, reconceive textual editing as a formal + experiment. The TEI can be used to explore how electronic editing tools impose new + formal structures on queer subject matter. This allows one to take the attempt at + recovery and, rather than aim for resolution, multiply the potential readings of + textual elements. Using the TEI in this way allows researchers to direct + ‘queer encoding’ practices toward enacting what Kadji Amin, Amber + Jamilla Musser, and Roy Pérez describe as ‘queer form’, or + ‘the range of formal, aesthetic, and sensuous strategies that make difference + a little less knowable, visible, and digestible’ (2017: 235).

+

My work encoding Wilde’s revisions to the manuscript plays against the + long-standing ‘recovery’ project about Wilde’s intentions as he + revises Dorian Gray into the periodical and book versions. Textual + scholars like Donald Lawler, Joseph Bristow and Nicolas Ruddick claim that + Wilde’s revisions work toward the overall goal of aestheticizing the text. + This project of aestheticization begins in the manuscript which is eventually + published, in periodical form, in Lippincott’s Monthly + Magazine on June 20, 1890.3 This + first printing of ‘The Picture of Dorian Gray’, which spans 98 pages + over 13 chapters, was widely criticized in the press for its seemingly ambiguous + stance on an immoral protagonist. Bristow explains that ‘[Wilde’s] + narrative struck the [reviewers] as a work that appeared “corrupt”, + displayed “effeminate frivolity”, and dealt “with matters only + fitted for the Criminal Investigation Department”’ (2000: xviii). Wilde spends the next several + days defending his work in letters to the editors, entering into a public + correspondence with them.4 A few months later, + in the early spring of 1891, Wilde publishes a ‘Preface’ that makes such + claims as ‘Those who find ugly meanings in beautiful things are corrupt + without being charming. This is a fault’ and ‘To reveal art and conceal + the artist is art’s aim’.5 Scholar + Barbara Lecklie asserts that, by these complex and incisive statements, + ‘Wilde’s strategy is to refocus on art and disparage the focus on the + reader by saying that the reader is the one who makes a work immoral’ (2013: + 173). Similarly, Lawler argues that ‘the “Preface” … hold[s] + up aesthetic beauty and artistic effect as the only legitimate criteria of critical + evaluation’ (1988: 16). The + ‘Preface’ is included in the subsequent iteration of Dorian + Gray, published in a book version by Ward, Lock & Company in April + 1891. According to the editor of the Uncensored Edition of + Dorian Gray, Victor Frankel, Wilde here makes significant + deletions of passages referencing homosexuality, promiscuous or illicit + heterosexuality, and ‘anything that smacked generally of decadence’ + (2011: 47–48). Wilde also + ‘heighten[s] Dorian’s monstrosity toward the novel’s + conclusion’ to bring the story ‘to a moral conclusion that he thought + would silence his critics’ (Frankel, 2011:30).

+
+ + TEI +

Created specifically for working with literary material, the TEI enables researchers + to describe, transcribe and edit print text or manuscripts in electronic format. The + TEI enables users to ‘mark up’ aspects of literary texts that they think + are important, such as structural elements (chapters, paragraphs, line breaks), + physical details about the text (revisions, illegible text) or conceptual elements + (persons, geographical locations). To mark up these elements, encoders use + ‘tags’, such as <line> to indicate a line + of text, <del> to indicate deleted text, and + <person> for a reference to a person. Below is an + image of Mary Shelley’s manuscript of Frankenstein; or, The Modern + Prometheus (1818) and its diplomatic transcription (see Figure 1). Beneath them is an excerpt of the + underlying TEI code, created by the Shelley-Godwin Archive.

+ + + +

Image of the manuscript and diplomatic transcription of + Frankenstein (Bodleian MS Abinger c.56: 1816), + transcribed and encoded by the Shelley-Godwin Archive.

+ + +
+ +<handShift medium=”pen” new=”#mws”/> +<line>Those events which materially influence our fu</line> +<line>ture destinies <del rend=”strikethrough”>are</del> often +<mod> <del rend=”strikethrough”>caused</del> +<del rend=”strikethrough”>by slight or</del> +<add hand=”#pbs” place=”superlinear”>derive thier origin from a</add> +</mod> tri </line> +<line>vial occurence <del rend=”strikethrough”>s</del>. +<mod spanTo=”#c56-0005.01”/> <del rend=”strikethrough” next=”#c56-0005.02”>Strange as the</del> + +

In the encoding, the <line> tags indicate lines of text, + and <del> tags indicate deleted text. Through this + level of detail, TEI facilitates deep and complex description of textual material + that facilitates scholarly research. This excerpt also includes a + <handShift> tag and @hand + attribute, which indicate whose ‘hand’ is responsible for writing each + section of text: a valuable piece of information for a text co-edited by + Shelley’s husband, Percy Shelley.

+

TEI documents resemble an ordered hierarchy containing a nested tree structure, with + one ‘root’ component and several ‘branches’, known as + ‘nodes’. The TEI requires all elements in the text to be contained as + discrete nodes within this bounded structure, and elements cannot overlap unless the + inner element is fully nested within an outer element. Though the strict tagging + structure of the TEI forces encoders to organize textual elements as discrete, + ordered data, it also enables them to create their own labels for the elements. + Perhaps the most useful aspect about the TEI is this customizability, which it + inherits from its parent language, eXtensible Markup Language (XML). As an + ‘extensible’ language, TEI users can create their own tags to describe + the particular elements they wish to encode. The Women Writers Project + (WWP), directed by Julia Flanders, adequately frames how TEI’s + inherent extensibility can address textual ambiguity. According to the + WWP:

+ +

Unlike many standardization efforts, the TEI … explicitly accommodat[es] + variation and debate within its technical framework. The TEI Guidelines are + designed to be both modular and customizable, so that specific projects can + choose the relevant portions of the TEI and ignore the rest, and can also if + necessary create extensions of the TEI language to describe facets of the text + which the TEI does not yet address. (Flanders, + 1999–2021)

+
+

Because TEI is built from a language that allows its users to build their own version + of that language, there is potential for representing the elements necessary for a + project by customizing these elements on a project-by-project basis.

+

As queer studies scholars may know, however, some textual elements will resist + containment within any kind of category. Accordingly, there are a number of projects + that explore the potential of the TEI for ‘queer encoding’, such as the + encoding of queer gender. The <person> tag, which + describes persons referenced within a text, is limited to one value for gender, + which creates obstacles for scholars working to encode multiple or diverse sexual + identities. Pamela Caughie and Sabine Meyer, for example, use the the TEI to encode + Man Into Woman, the life narrative of Danish painter Lili Elbe, + who undertook one of the first gender affirming surgeries in 1930. The attempt to + mark up Elbe’s complex gender ontology brings Caughie and Meyer against this + structural limitation of the TEI:

+ +

[T]he deeper we got into mark-up, the more evident it became that the categories + and hierarchies available to us were inadequate for our task… to identify + a male subject who at times presents himself as masquerading as a woman, at + others as being inhabited by one, and who eventually becomes a woman, in a life + history narrated retrospectively from the perspective of Lili Elbe. (Caughie and + Meyer, 2018: 231)

+
+

The TEI forces these scholars to consider the ways that computation works on a deeper + level to reify gender as essential. In particular, the fixity that the TEI imposes + upon Elbe as a queer subject brings out the ways that gender is situated and + relational across this text.

+

Other scholars find advantage in the TEI’s strict data structure. While the TEI + limits what constitutes a person—as an entity with one sex, for + example—it also enables an approach toward personhood as multiple. Like + Caughie and Meyer, Marion Thain also works to encode the diaries of a complex + writing subject: the late 19th-century English poet, Michael Field. Michael Field is + a pen name for the lesbian couple, Katharine Bradley and Edith Cooper, which + signifies ‘the assumed names of two separate women, as well as appearing to + signify one single male identity’ (Thain, + 2016: 228). Fortunately for Thain, the TEI enables the encoding of + distinct identities, which is central for understanding the queerness of the + diaries:

+ +

[T]he proliferation and slipperiness of names is no mere childish caprice but a + core part of the articulation of queer: an unhinging of ‘given’ or + apparently predetermined identity through a strategy that articulates identity + as constantly shifting, constructed, and performative. Text encoding can, in a + simple but powerful way, help us explore and map this crucial strand of queer + identity construction across the diary. (Thain, + 2016: 233)

+
+

Thain’s approach harnesses the hierarchical nature of the TEI to list the + various references to each personage within the + <persName> tag. This + <persName> tag allows Thain to ‘render + searchable words not in the text but intimately tied to it. This is not a small + issue in a diary in which Katharine Bradley herself is referred to by more than 20 + different names’ (Thain, 2016: 233). By + enabling Thain to encode multiple names for each writer of the text, the TEI data + structure enables Thain to manage the problem of queer identity in this text.

+

Why do Caughie and Meyer struggle to encode Elbe’s identity while Thain appears + to succeed with Fields’? While a queerness like Fields’ might be + delineated and contained, in Elbe’s there is a quality of blending which the + markup, by its nature, means to separate and fix. As Flanders points out, markup is + a tool for naming, bounding, and containment, and therefore registers information in + distinct components (Flanders, 2017). + Fields’ identity is multiple yet distinct: the diaries proffer ‘two + different hands [that] record the experience of two clearly differentiated + people’ (Thain, 2016: 229). By + contrast, Elbe’s identity is plural, containing several identities whose + relationship to each other is ambiguous or continually shifting within one entity. + Elbe’s relation to gender is best described qualitatively, as one that + alternatively ‘masquerades’ or ‘inhabits’ simultaneous + gender ontologies (Caughie and Meyer, 2018: 231).

+
+ + The Manuscript of <italic>Dorian Gray</italic> +

For Wilde’s text in particular, I created a customization that explores the + potential of semantic labelling against the demands for fixity and structure within + the TEI schema. My customization registers physical and conceptual changes to the + manuscript by creating two new attributes to mark the revisions. First, to mark the + physical traces of Wilde’s pen as he struck out portions of the text, the + custom attribute, ‘strokes’ (@strokes in formal + TEI notation), registers the number of pen strokes through any given section of + text.6 Most often, Wilde uses one or two + strokes of his pen, although sometimes, the strokes are too heavy or thick to + enumerate. In those cases, I set the @strokes attribute to + the value ‘inconclusive’. In addition to + @strokes, the custom attribute + @implication marks the general theme of revision from a + list of recurring themes, which include: ‘intimacy’, + ‘beauty’, ‘passion’, and ‘fatality’, with the + additional values of ‘inconclusive’ or ‘illegible’.

+

In what follows, I detail how this customization registers the elisions of + homoeroticism in the manuscript as Wilde prepared it for publication. The goal of + this work is not to establish a formal method for marking queer elements, rather, it + is to surface a resistance in the text: an indeterminacy that resists capture by the + TEI data structure. Here, the difficulty is in engaging the boundedness of the TEI + elements, which encapsulate data, with the indistinctiveness of the queerness of the + text, which resist demarcation. The four themes of ‘intimacy’, + ‘beauty’, ‘passion’, and ‘fatality’ constitute a + spectrum of smooth information that threatens the confines of the TEI tags. To add + another layer of ambiguity, the number of pen strokes also resists easy demarcation: + they can be difficult to enumerate and their boundaries often fail to map with the + themes. Therefore, in order to mark up this text, I impose decisions on the + data.

+

The evocative opening scene, which consists of a lively dialogue between Basil + Hallward and Lord Henry Wotton, sets the tone, reveals character dynamics, and lays + out some of the conflict for the ensuing story. In these first few pages, Basil + appears to be a sympathetic, sensitive, albeit slightly exasperated artist, who + confides in his close friend Lord Henry the powerful influence that Dorian Gray has + had upon his life and work. Lord Henry, by contrast, appears as an affable and witty + gentleman aesthete, who counters Basil’s sincerity with offbeat observations + and paradoxical aphorisms. From the revisions made to this opening scene, a few + general patterns emerge. First, the revisions work to stifle the emotional tension + and physical affection in the dialogue between Basil and Lord Henry, replacing it + with a lighter or more neutral tone. Because these revisions generally shore up the + friendship between Basil and Lord Henry, conveying fondness in their rapport, they + are encoded according to the theme of ‘intimacy’. Second are the themes + of ‘beauty’ and ‘passion’, which mostly concern revisions + where Dorian is reformulated from a romantic object into an artistic subject for + Basil’s painting. Third, and finally, is the theme of ‘fatality’, + which emerges in moments where Basil struggles to explain the consuming and + self-destructive effects of Dorian’s influence on his life.

+

On the theme of intimacy, Wilde’s pen slashes through evidence of physical + contact between Basil, Lord Henry, and Dorian. This includes the following: + ‘taking hold of his [Lord Henry’s] hand’ (9), Dorian’s + ‘cheek just brushed my [Basil’s] cheek’ (20), Basil and Dorian + ‘sit beside each other’ (22). Additionally, the dialogue between Basil + and Lord Henry develops intimacy through their tone and subtle mannerisms, which + facilitates Basil’s confession of his feelings for Dorian. In some cases, + Wilde diminishes this intimacy in their conversation with the effect of mitigating + the sense of foreboding that surrounds Basil’s attraction to Dorian. Here, + Wilde replaces tense pauses with laughter or exchanges dramatic statements and + descriptions with more playful ones. One such example occurs when Basil struggles to + convey his reasoning for refusing to exhibit Dorian’s portrait:

+ +

‘The reason why I will not exhibit this picture, is that I am afraid that I + have shown in it the secret of my own soul.’

+

Lord Henry hesitated for a moment. ‘And what is that?’ he asked, in a + low voice. ‘I will tell you,’ said Hallward, and a look of pain came + over his face. ‘Don’t if you would rather not,’ murmured his + companion, looking at him. (9)

+
+

The revised version in the manuscript, incorporating the deletions and interlinear + additions, reads:

+ +

‘The reason why I will not exhibit this picture, is that I am afraid that I + have shown in it the secret of my own soul.’

+

Lord Henry laughed. ‘And what is that?’ he asked. ‘I will tell + you,’ said Hallward, and an expression of perplexity came over his face. + ‘I am all expectation Basil,’ murmured his companion, looking at + him. (9)

+
+

Here, several changes mitigate the emotions of the scene. First, rather than + ‘hesitate’, Lord Henry ‘laugh[s]’, and he no longer speaks + ‘in a low voice’. The effect is to overwrite a previously intimate + moment with levity. Basil also exchanges his facial expression from one of agony to + confusion when ‘a look of pain’ transforms into ‘an expression of + perplexity’. Lastly, Lord Henry, rather than sympathizing with Basil or + excusing his obligation to explain himself, instead encourages him to speak: + ‘I am all expectation, Basil’. Together, these changes work to obscure + Basil’s internal suffering with the effect of lightening the mood of the + scene.

+

Another example similarly tempers the intense, emotional energy while also mitigating + a sense of anxiety or foreboding. It occurs on the following page, where Basil is on + the verge of revealing the reasons behind his attraction to Dorian. The original + dialogue proceeds: ‘Lord Henry felt as if he could hear Basil Hallward’s + heart beating, and he heard his own breath, with a sense almost of fear. “Yes. + There is very little to tell you,” whispered Hallward, “and I am afraid + you will be disappointed. Two months ago…”’ (10). The + manuscript’s revised version reads: ‘Lord Henry felt as if he could hear + Basil Hallward’s heart beating, and he wondered what was coming. “Yes. + There is very little to tell you,” whispered Hallward rather bitterly, + ‘and I dare say you will be disappointed. Two months ago…”’ + (10). Here, rather than draw attention to Lord Henry’s breathing, Wilde + mentions Lord Henry’s ‘wonder’ about Basil’s pending + explanation, which shifts Lord Henry’s sense of anticipation from fear to + curiosity. Wilde also makes slight changes to Basil’s delivery: in the revised + version, Basil speaks ‘rather bitterly’ and uses the expression ‘I + dare say’ rather than ‘I am afraid’. Both changes diminish the + confessional tone that originally precedes Basil’s revelation about Dorian + Gray. In this change, and in the aforementioned passage, the close rapport, the + ‘intimacy’, between Basil and Lord Henry enables Basil’s + confession about the self-consuming qualities of his feelings for Dorian, which + suggests a connection to the theme of ‘fatality’. The data structure of + the TEI, however, fails to capture this complicated dynamic because the + @implication attribute is limited to one value. + Therefore, the encoder must choose one theme per item of revision, either + ‘intimacy’ or ‘fatality’.

+

Throughout this chapter, Wilde often swaps out words with the effect of diluting or + diverting their original connotation. He focuses this type of revision on + Basil’s dialogue, when Basil speaks about his passionate attachment to Dorian + and the effect of Dorian’s beauty upon his art. Here, Wilde trades expressive + nouns with words that convey relatively weaker or more generalized ideas. For + example, in the sentence ‘Every portrait that is painted with passion is a + portrait of the artist, not of the sitter’, Wilde replaces + ‘passion’ with ‘feeling’ in the manuscript (9), exchanging + the romantic connotation of ‘passion’ with the more neutral one of + ‘feeling’. Additionally, on the theme of ‘passion’, Wilde + substitutes words and phrases which connote a strong sense of romantic passion for + ones that instead suggest an aesthetic interest. One line, prior to revision, reads: + ‘I knew that I had … come across someone whose mere personality was so + fascinating that it would be Lord over my life, my soul, my art itself’ (11). + Wilde revises this line to: ‘I knew that I had come face to face with someone + whose mere personality was so fascinating that it would absorb my nature, my soul, + my art itself’ (11). Here, Wilde swaps out ‘life’ for + ‘nature’, with the effect of subscribing Dorian’s influence to his + ‘nature’, that is, part of his personality or behavior, rather than + encompassing his ‘life’. Wilde also replaces ‘be Lord over’ + with ‘absorb’, which maintains Basil’s sense of submission to an + external force without the patriarchal designation in ‘Lord’. These + changes, which are encoded under the theme of ‘passion’, diffuse a + consuming quality in Basil’s attraction into a sensitivity to Dorian’s + aesthetic influence. Like the revisions to the theme of ‘intimacy’, the + subtle changes of word choice in this section also begin to gesture to the theme of + fatality, which fully develops over the next several pages.

+

In addition to words associated with ‘passion’, Wilde often replaces the + word ‘beauty’ in Basil’s references to Dorian. In doing so, Wilde + neutralizes the power of Dorian’s physical allure. For example, Wilde changes + ‘Suddenly I found myself face to face with the young man whose + beauty had so stirred me’ to ‘Suddenly I found + myself face to face with the young man whose personality had so + strangely stirred me’ (13, my emphasis). The replacement of + ‘beauty’ with ‘personality’ allows Basil to avoid mentioning + Dorian’s physical appearance, and the addition of ‘strangely’ + serves to mystify Dorian’s influence over Basil. Throughout the rest of + chapter, Wilde makes several changes that similarly dilute Dorian’s powerful + appearance: he replaces ‘beauty’ with ‘good looks’ and then + with ‘face’ two separate times (6, 18). Finally, in reference to Dorian + Gray, the word ‘Narcissus’ is replaced with ‘man’ (13). Like + the previous changes on the theme of ‘passion’, the changes in words + associated with ‘beauty’ shift the original connotation. Here, the + decision to replace ‘beauty’ with references to ‘face’ or + ‘good looks’ maintains the emphasis on the physical while muting the + suggestive power of ‘beauty’ in the abstract. In doing so, connotations + about the ideal, the charming, and the alluring, which usually accompany + descriptions of beauty, are diffused into physical description. This evacuates + Dorian’s mysterious allure and diminishes the overwhelming influence that he + holds over Basil.

+

Removing associations with beauty and passion is part of Wilde’s larger effort + of aestheticizing Dorian, transforming him from an erotic object into an aesthetic + object. At the end of the first chapter, Basil implores Lord Henry to refrain from + influencing the impressionable youth. The original version reads:

+ +

‘Don’t take away from me the one person that makes life lovely for + me. Mind, Harry, I trust you.’ He spoke very slowly, and the words seemed + wrung out of him, almost against his will.

+

‘I don’t suppose I shall care for him, and I am quite sure he + won’t care for me,’ replied Lord Henry smiling, and he took Hallward + by the arm, and almost led him into the house. (27–28)

+
+

Lord Henry’s assurance that neither he nor Dorian shall ‘care for’ + each other characterizes Basil’s passionate feelings for Dorian as a kind of + general possessiveness. However, the source of Basil’s anxiety is specified + with the next revision:

+ +

‘Don’t take away from me the one person that makes life absolutely + lovely to me, and that gives my art whatever wonder or charm it possesses. Mind. + Harry, I trust you.’ He spoke very slowly, and the words seemed wrung out + of him almost against his will.

+

‘What nonsense you talk,’ said Lord Henry smiling, and, taking + Hallward by the arm, he almost led him to the house. (27, 27B)

+
+

In this revision, Basil attributes an aesthetic value to Dorian, asserting + Dorian’s importance for his art, giving it ‘whatever wonder or charm it + possesses’. Lord Henry’s response moves from reassurance to dismissal, + rejecting Basil’s anxiety as ‘nonsense’ and ending the scene on a + slightly humorous note. Across these changes, Wilde refocuses Basil’s jealous + passion into an anxiety about losing Dorian as an artistic subject. Additionally, + the shift from sincere reassurance to light-hearted repartee in Lord Henry’s + response evacuates the strong emotional tone of the scene, replacing it with + friendly banter. The effect is to divert Basil’s passion for Dorian toward + aesthetic appreciation.

+

Wilde’s efforts in redirecting Basil’s passion toward artistic ends is + inextricable from the attempts to soften Basil’s intense and consuming + devotion to Dorian, which emerges in references to Basil’s troubled state of + mind. One example occurs when Basil recounts his first time meeting Dorian: ‘I + had a strange feeling that Fate had in store for me exquisite joys and exquisite + sorrows. I knew that if I spoke to him, I would never leave him till either he or I + were dead. I grew afraid, and turned to quit the room’ (12). Here, + Basil’s passion swells with an intense, life-threatening quality that + Wilde’s pen works to mitigate by removing the association with death. He + crosses through ‘never leave him till either he or I were dead’ and adds + ‘become absolutely devoted to him, and that I ought not to speak to + him’. Wilde again tempers this self-consuming quality of Basil’s + devotion when he changes the phrase ‘I could not live if I did not see him + every day’ to ‘I couldn’t be happy if I didn’t see him every + day’ (17). By shifting the focus from Basil’s ‘life’ to his + happiness, Wilde dilutes the profound peril that Basil’s passion has + generated.

+

The TEI data structure reinforces the difficulty of disambiguating the revisions + within the themes of passion and fatality. In the phrase discussed above, + ‘look of pain’ is revised to ‘an expression of perplexity’ + (9).7 Working with this revision in the TEI + presents two points of contention (see Figure + 2). First, in categorizing the theme, does the phrase ‘look of + pain’ express passion or fatality? On the one hand, ‘pain’ denotes + a strong, passionate feeling; on the other, Basil often draws on pain in his + references to the fatalistic qualities about his attraction to Dorian, as in the + following quote which was deleted: ‘I feel, Harry, that I have given away my + whole soul to someone seems to take a real delight in giving me pain’ (23). + The difficulty of disambiguating the theme is mirrored by the strokes of + Wilde’s pen, which vary even across the same phrase: while the word + ‘look’ is struck so heavily that the number of strokes is inconclusive, + the word ‘pain’ contains a single stroke. With the TEI, it is impossible + to mark the variations in strokes without separating the single revision into two + instances, which would break up the integrity of the phrase. Therefore, it is marked + with the value ‘inconclusive’. The ambiguity in the number of strokes + also deepens when considering the semantics of the revision: the heavier strokes are + focused on a revision (‘look’ to ‘expression’) that carries + less semantic weight than the single stroke (‘pain’ to + ‘perplexity’). In this case, the labelling fails to register even + suggest the ways that different components are interrelated. The reasoning behind + the relationship between the themes and the strokes remains recalcitrant.

+ + + +

Text encoding for page 9 detail.

+ + +
+

My final example concerns a longer passage that was heavily revised in the + manuscript.8 The treatment of this passage + crystallizes the various patterns of revision seen so far—diminishing signs of + intimacy, passion, and references to Basil’s fatalism. The passage in the + manuscript bears quoting in full. Prior to any revisions, it reads:

+ +

‘You remember that landscape of mine… It is one of the best things I + have ever done. And why is it so? Because, while I was painting it, Dorian Gray + sat beside me, and as he leaned across to look at it, his cheek just brushed my + cheek. The world becomes young to me when I hold his hand, as when I see him, + the centuries yield up all their secrets!’

+

‘Basil, this is [illegible] you must not talk [illegible] [illegible] his + power, [indecipherable] to make yourself the [illegible] slave! It is worse than + wicked, it is silly. I hate Dorian Gray.’

+

Hallward got up from the seat, and walked up and down the garden. A curious smile + curled his lips. He seemed like a man in a dream. After some time he came back. + ‘You don’t understand, Harry…’ he said. ‘Dorian + Gray is merely to me a motive in art. He is never more present in my work then + when no image of him is there. He is simply a suggestion, as I have said, of a + new manner. I see him in the curves of certain lines, in the loveliness and + subtleties of certain colours. That is all.’

+

‘Then why won’t you exhibit his picture?’

+

‘Because I have put into it the romance of which I have never dared to + speak to him. He knows nothing about it, but the world might guess it, where + there is merely love, they would see something evil, where there is spectacular + passion, they would suggest something vile.’ (20–21)

+
+

The TEI surfaces Wilde’s layers of revision in this passage (see Figures 3 and 4). In the first paragraph, Wilde eliminates a span of text from + ‘and as he leaned’ to ‘secrets!’. Within this span, Wilde + makes additional changes, adding text such as ‘hair just touched my + hand’. Due to its physical nature, this particular phrase is marked as + ‘intimacy’ in the TEI, while the longer section is enclosed by the label + of ‘passion’, which denotes the nature of the other revisions within the + same sentence, like ‘The world becomes young to me when I hold his + hand’. Here, the TEI enables a layered approach to markup where one element + can be nested within another.

+ + + +

Text encoding for pages 20–21.

+ + +
+ + + +

Text encoding for pages 20–21, continued.

+ + +
+

While the first paragraph is legible, the next one, by contrast, is almost completely + blotted out. It consists of Lord Henry’s condemnatory and jealous + protestations: ‘his power’, ‘to make yourself the … + slave!’ and ‘I hate Dorian Gray’. Here, Wilde obscures the + fatalistic connotations of Basil’s passion, which exasperate Lord Henry. + Accordingly, the @implication is marked as + ‘fatality’ and the @strokes are marked as + ‘inconclusive’.

+

Most of the third paragraph is preserved, presumably for how it furthers + Dorian’s aestheticization. Here, Basil elaborates upon Dorian’s + aesthetic influence, which inspires his apprehension of the natural world. In the + following paragraph, however, Wilde again obscures much of language, which revolves + around the themes of passion and fatality. On the theme of fatality, the small + adjustment of ‘would’ to ‘might’ eliminates a sense of + inevitability about Basil’s feelings for Dorian. On the theme of passion, the + revelatory line: ‘where there is merely love, they would see something evil, + where there is spectacular passion, they would suggest something vile’ is + completely struck out. This statement clarifies Dorian’s importance for Basil + as the source of a powerful allure that suffuses Basil’s art with beauty. + Notably, the strokes over the phrase ‘suggest something vile’ are + doubled, which cannot be encoded in the TEI without separating the revision into two + instances. As with the deletion of ‘look of pain’ (9), marking each + element here with precision would require separating into distinct entities what is + in fact one act of revision that contains plural implications. It would involve + resolving Wilde’s perhaps indeterminate motives into a single intention.

+

On one level, the TEI encoding reinforces the claim by Lawlor, Frankel, and Bristow + that Wilde diminishes the homoerotic elements by transforming Dorian from an erotic + into an aesthetic object. This goal is achieved in three ways: first, by easing the + tension surrounding his dialogue with Lord Henry; second, by emphasizing Dorian as + an ideal subject for art; and finally, by removing the destructive connotations of + Basil’s attachment to Dorian. On a deeper level, however, the existing textual + scholarship has yet to contend with the complex ways in which Wilde’s + intentionality is distributed among the revisions. To resolve some of the difficulty + with encoding this text, one might employ more precise qualitative markers such as + ‘tension’ in addition to ‘intimacy’, or ‘ardor’ + and ‘devotion’, in addition to ‘passion’, for example. But + creating more tags would dilute the analytical utility of the TEI encoding, which is + meant not meant to be exhaustive. In this project, the TEI reveals that the themes + of intimacy, beauty, passion, and fatality operate in intransigent or inscrutable + ways: at times they are plural, co-existing within a single line of text; more + often, they are inextricable, with one enabling the other, like intimacy and passion + which enable fatality; at other times, they enfold one within the other, + encompassing a plurality of intentions. The TEI, which requires strict + disambiguation, surfaces how these themes work together in ways that cannot be + captured by its data structure.

+
+ + Conclusion: Toward a Queer Form +

As Heather Love points out, queerness will be ‘always bound up with loss’ + and the attempt to ‘rescue’ or ‘recover’ it will only lead + to inevitable failure (2009: 51). The TEI + enables an approach toward editing in this text that complicates, rather than + resolves, queerness. By encouraging encoders to impose a level of fixity on the + text, the TEI allows them to discover exactly where queerness eludes containment. + This computational constraint of the TEI is an enabling one: by + surfacing moments of failed disambiguation, the TEI reinforces the encoder as the + one who ascribes semantic value to Wilde’s revisions. This failed + disambiguation is also productive: the practice of pinning something down only to + realize that such intelligibility is impossible. The TEI has been productive + precisely because it requires the encoder to construct labels for textual elements + which, cannot be fully recovered. Accordingly, this practice in ‘queer + encoding’ does not attempt to resolve the question of Wilde’s revisions + but tags the homoerotic elements in such a way that allows them to retain some of + their elusiveness. One may examine the formalizations produced by this TEI schema + not for what it reveals about Wilde’s intentions, but for how it releases + potential readings of the history of his composition, in other words, to mark and + visualize its queer form: the elusive affects, repressed desires, + and other coded elements of queerness within this text. The TEI confronts one with + precisely that which escapes existing structures for knowing queerness, in order to + suggest, without fully grasping, its ever-shifting permutations.

+
+ + + + +

See McKerrow, Bowers, and Tanselle.

+
+ +

As the condition of rescuing his lover Eurydice from Hades, Orpheus must not look + at her until they exit the Underworld and re-emerge into the sunlight. Unable to + restrain himself, Orpheus turns to gaze at Eurydice as they are about to pass + through the threshold. In this glimpse he manages to catch of his lover, she is + already shrinking away into the darkness where she will be forever + imprisoned.

+
+ +

See Frankel, pp. 40–54, for a more complete accounting of the role of John + Marshall Stoddart (Wilde’s publisher) in preparing the typescript for + publication.

+
+ +

See Wilde, O and M P Gillespie, pp. 358–374, for a selected list of + full-length reviews from The Scots Observer, The St James + Gazette and the Daily Chronicle, and Wilde’s + responses.

+
+ +

See Wilde, O and M P Gillespie, pp. 3–4.

+
+ +

I am grateful to Jason A. Boyd for making this suggestion.

+
+ +

See Wilde, p. 9. Manuscript image available here: https://www.themorgan.org/collection/oscar-wilde/the-picture-of-dorian-gray/11.

+
+ +

See Wilde, p. 20. Manuscript image avaible here: https://www.themorgan.org/collection/oscar-wilde/the-picture-of-dorian-gray/22; + and page 21: https://www.themorgan.org/collection/oscar-wilde/the-picture-of-dorian-gray/23.

+
+
+ + Competing Interests +

The author has no competing interests to declare.

+
+ + + + Amin, + K, + Musser, A + J and + Pérez, + R + 2017 + ‘Queer Form: Aesthetics, Race, and the Violences of the + Social,’ + ASAP/Journal., (Vol. 2.2, + May), 227239. DOI: + 10.1353/asa.2017.0031 + + + + Barnett, + F, + Blas + Z, + cárdenas, + m, + Gaboury, + J, + Johnson, J + M and Rhee, + M + 2016 + ‘QueerOS: A User’s Manual,’ + (eds. Matthew K. + Gold and + Lauren + Klein). Debates in the Digital + Humanities, University of Minnesota + Press. DOI: 10.5749/j.ctt1cn6thb.8 + + + + Blas, + Z and + cárdenas, + m + 2007–2012. transCoder: A Software Development + Kit. + + + + Bowers, + F + 1959 + Textual & Literary Criticism. + Cambridge: Cambridge + University Press. DOI: 10.1017/CBO9780511552885 + + + + Boyd, + J A + 2014 + ‘The Texting Wilde Project: Thoughts on Tools for a + Computer-Assisted Exegisis of a Biographical Corpus,’ + The Text Encoding Initiative Conference and Members Meeting + 2014. Evanston: October + 22–24. + + + + Caughie, + P L, + Datskou, + E and + Parker, + R + 2018 + ‘Storm Clouds on the Horizon: Feminist Ontologies and the + Problem of Gender.’ + Feminist Modernist Studies + 1.3, + 230242. DOI: 10.1080/24692921.2018.1505819 + + + + Flanders, + J + 2017 + ‘Encoding Identity.’ + Queer Encoding: Encoding Diverse Identities. + The Digital Scholarship Center, Temple + University, April + 28. + + + + Flanders, + J + 1999–2021 + ‘What is the TEI?’ + The Women Writers Project. + + + + Gaboury, + J + 2013 + ‘A Queer History of Computing.’ + Rhizome.org. + + + + Gaboury, + J + 2018 + ‘Becoming NULL: Queer relations in the excluded + middle.’ + Women & Performance: a Journal of Feminist Theory + 28.2, + 143158. DOI: 10.1080/0740770X.2018.1473986 + + + + Goldberg, + J and + Menon, + M + 2005 + ‘Queering History.’ + PMLA, 120.5, + 16081617. DOI: 10.1632/003081205X73443 + + + + Greg, + W W + 1950–51 + ‘The Rationale of Copy-Text.’ + Studies in Bibliography, 3, + 1936. + + + + Halperin, + D M + 2000 + ‘How to Do the History of Male + Homosexuality.’ + GLQ: A Journal of Lesbian and Gay Studies, + 6.1, + 87123. DOI: 10.1215/10642684-6-1-87 + + + + Jewell, + A + 2012 + The Willa Cather Archive. University of + Nebraska, Lincoln. + 20042013. + + + + Lawler, + D L + 1988 + An Inquiry into Oscar Wilde’s Revisions of the Picture of Dorian + Gray. New York: + Garland Pub. + + + + Leckie, + B + 2013 + ‘The Novel and Censorship in Late-Victorian + England.’ + The Oxford Handbook of the Victorian Novel, + Corby: Oxford University + Press. DOI: 10.1093/oxfordhb/9780199533145.013.0009 + + + + Love, + H + 2009 + Feeling Backward: Loss and the Politics of Queer History. + Cambridge: Harvard University + Press. DOI: 10.2307/j.ctvjghxr0 + + + + McCabe, + S + 2005 + ‘To Be and to Have: The Rise of Queer + Historicism,’ + GLQ: A Journal of Lesbian and Gay Studies, + 11.1, + 119134. DOI: 10.1215/10642684-11-1-119 + + + + McGann, + J + 2001 + ‘Radiant Textuality: Literary Studies after the World Wide + Web.’ + Springer. DOI: 10.1007/978-1-137-10738-1 + + + + McKenzie, + D F + 1986 + Bibliography and the Sociology of Texts. + Cambridge: Cambridge + University Press. + + + + McKerrow, + R B + 1950 + Prolegomena for the Oxford Shakespeare: A Study in Editorial + Method, Oxford: + Clarendon Press, 1939. + + + + Ruddick, + N + 2003 + ‘“The Peculiar Quality of my Genius”: + Degeneration, Decadence, and Dorian Gray in + 1890–1891.’ + Robert N + Keane (ed) Oscar Wilde: The Man, + His Writings, and His World, New + York: AMS Press, + 125137. + + + + Tanselle, + T + 1989 + A Rationale of Textual Criticism, University of + Pennsylvania Press. + + + + Thain, + M + 2016 + ‘Perspective: Digitizing the Diary – Experiments in + Queer Encoding,’ + Journal of Victorian Culture, + 21.2, + 226241. DOI: 10.1080/13555502.2016.1156014 + + + + The Shelley-Godwin + Archive. University of Maryland, + College Park. Maryland Institute for + Technology in the Humanities (MITH). + + + + Traub, + V + 2013 + ‘The New Unhistoricism in Queer + Studies.’ + PMLA, 128.1, + 2139. DOI: 10.1632/pmla.2013.128.1.21 + + + + Wilde, + O + 1889–90 MA 883. The Picture of Dorian Gray: Original + Manuscript. Morgan Library & + Museum, New York, + NY. + + + + Wilde, + O and + Bristow, + J + 2000 + The Complete Works of Oscar Wilde, 3, + Oxford: Oxford University + Press. DOI: 10.1093/actrade/9780198119609.book.1 + + + + Wilde, + O and + Frankel, + N + 2011 + The Picture of Dorian Gray: An Annotated, Uncensored Edition. + Cambridge: Harvard University + Press. DOI: 10.4159/harvard.9780674068049 + + + + Wilde, + O and + Gillespie, M + P + 2007 + The Picture of Dorian Gray: Authoritative Texts, Backgrounds, Reviews + and Reactions, Criticism, 2nd ed., + New York, W.W. + Norton, 2007. + + +
+
diff --git a/qt_writings/two/transcriptions/xml/podg.xml b/qt_writings/two/transcriptions/xml/podg.xml index 2192d9f..e892740 100644 --- a/qt_writings/two/transcriptions/xml/podg.xml +++ b/qt_writings/two/transcriptions/xml/podg.xml @@ -1491,12 +1491,9 @@ href="http://www.tei-c.org/release/xml/tei/custom/schema/relaxng/tei_all.rng" ty cheek just brushed my cheek. hair just touched my hand. - The world becomes young to me when I hold his hand, as when I ask him the - - yield - - their - + The world becomes young to me when I hold his hand, + as when I ask him the centuries yield up all their + secrets!

@@ -1516,7 +1513,7 @@ href="http://www.tei-c.org/release/xml/tei/custom/schema/relaxng/tei_all.rng" ty slave! It is worse that wicked, it is silly. I hate Dorian Gray." - quite wonderful. I must see Dorian Gray. + quite wonderful. I must see Dorian Gray."